Most people go unaware that periodically throughout the day, they move in and out of natural trances states where the mind wanders, and memories flow easily. Others may feel uncomfortable and try to suppress what Rossi calls "personal truths that come unbidden during these naturally unguarded periods." Some people become so entranced that they neither see nor hear their immediate surroundings. They enter a hypnoid state which is similar to that of great acting.
“It’s a wonderful bonding process you go through with your character; a state of possession.” (29)
Jude Law
Psychologist, John Rowan, has likened Method acting to the installation of a sub-personality:
“Stanislavsky in his famous work An Actor Prepares, is really quite often giving instructions as to how to set up an inner sub-personality corresponding to the character in the play. One of the definitions of Method acting might be, that form of acting which depends upon sub-personalities for its success.“ (31)
One of the definitions of a subpersonality is "a complex of thoughts, feelings and even body sensations which is capable of acting as a complete person for shorter or longer periods of time". 22. From this point-of-view, an actor’s submergence in a role is much the same thing as an hysteric being taken over by a sub-personality. The crucial difference is that the actor retains the ability to step in and out of this sub-personality at will, whereas the hysteric does not.
"I seem to have an awful lot of people inside me. Do you know what I mean? I understand them, I feel terribly like them when I'm doing them ... by thinking you turn into the person if you think strongly enough. It's quite odd sometimes, you know. You are it for quite a bit, and then you're not ..." (4)
Edith Evans
We may liken the relationship of actor in performance and the character role he plays to that of channelling. This is a word often used to denote communication with "spirit entities" and the like, but channelling can equally take place on a purely psychological level. This is what happens when we find ourselves unconsciously speaking in our father's tone of voice. And for the actor, who has formed an intimate relationship with the character that they are playing, this can happen in a more expansive and fluid way
Alice Englert spoke to Sally Potter about tuning out her real-life identity like turning the dial on a radio.“I always think that I'm the white noise in the scene ... it's like tuning out. You're in the scene and I then hear, 'Cut,' and for me it's almost like, 'Oh, I'm Alice.' “(29)
Similarly Elle Fanning described her process:
“I rely a lot on my senses. Just focusing in and blocking everything out, but also taking everything in at the same time ... It's like an out-of-body experience, because you're not looking at yourself. You do later, when the movie comes out, but at the time you’re not. You have to look inside yourself so much that it feels like you're looking down at yourself.” (29)
Occasionally this trance-like state can reach a depth akin to that state of immunity that renders men capable of walking on fire or putting skewers through their cheeks while feeling no pain.
"... when there's film going through the gate. That's it. I hear that noise and nothing hurts anymore. they could pound nails through me and I wouldn't feel it. I've had terrible injuries in the middle of a take, and not felt them until they say. "Cut", and I fell over. I had a guy kick me and not feel it. It's a weird high." (2)
Mel Gibson
hypnotised actors in Werner Herzog's Heart of Glass |
Many have previously been struck by the trance-like quality of actors during performance. The director, Werner Herzog, on his film, Heart of Glass, went one step further. He had his entire cast, (other than the lead actor), inducted into trance by an on-set professional hypnotist. However, all that this proved was that, either hypnotised people cannot act, or, perhaps, they can act only people who are hypnotised . The few NLP practitioners who have turned their attention to acting, such as Brian David Phillips (www.briandavidphillips.net), Nick Dunning (http://nlp-for-actors.com) or Robert Barton of in his book, Acting Reframes (3), have produced very underwhelming results. The problem is that, beyond bolstering confidence for auditions, they have very little to add to the processes that the best actors already use intuitively.
The usual idea of hypnotic trance is of someone whose ego control has been replaced by the commands of a hypnotist. The creative trance through which an actor’s performance is forged, however, is self-generated through the process of weaving together the fragments of felt experience that spontaneously appear relevant to the character role that they are in the process of creating. It is a state of deep absorption similar to that which we enter when we suspend disbelief and become engrossed in reading a novel or watching a movie. For the actor this goes one step beyond, to a highly creative state where they are open to their own subconscious resources. It is an experience of flow like that of an athlete who speaks of “being in the zone.” And for the actor, when a performance soars he may have the experience of being taken over — or possessed — by the character he is portraying.
Maurice Rōeves in Bookie |
Isla Blair in Bookie |
Of course, scenes like this are the exception; most do not require this depth of absorption. However, those enacted on a more conscious level can still flow with the same quality of truth; but only when the actor has, in preparation, gone through that “wonderful” subconscious process of bonding with the character, that state of possession, that Jude Law pointed up.
References
2. Badham, John & Modderno, Craig, I’ll Be In My Trailer: the creative wars between directors and actors, Michael Wiese Productions, Studio City, CA, 2006
3. Barton, Robert, Acting Reframes: using NLP to make better decisions in and out of the theatre, Routledge. New York, 2011
4. Bates, Brian: The Way of the Actor: a path to knowledge and power, Shambala Publications, Boston, 1987
29. Potter, Sally, Naked Cinema: Working with Actors, Faber and Faber, London, 2014
31. Rowan, John, Subpersonalities: the people inside us, Routledge, London, 1990
Comments from Richard Fox sent 12/4/15 at 09:36 by email plus my reply:
ReplyDeleteRF: Yes, a fascinating subject. That state of mind you talk about at the beginning, at one time I called it 'reverie' - that is, the wandering state of mind in which the brain does its own thing, while any focus of attention might be on some practical task such as ironing or gardening or simply walking.
RT: "Reverie" — yes. What a nice word. Though it seems rather antique nowadays. It seems to have fallen into disuse. I guess there is some similarity with the state you describe and acting, but, of course, in acting the mind is not just wandering, but highly focused. However, it likewise does rely on a dual consciousness with one part "dreaming up" the fictional world portrayed, while the other attends to the "practical tasks" of hitting marks, responding to cues, etc.
RF: I've always been surprised that psychologists don't pay more attention to this mindful activity, which is so common. Popper and Eccles once wrote a book based on their conversations, which they called 'The Self and Its Brain'. I've often wanted to turn this around and say: The Brain and its Self.
RT: Woe! Doesn't that version make us all sound like robots? One of the reasons why I am fascinated by acting is that it demonstrates a potential that to some degree we all have; and, in the process, that the self we take for granted is similarly based on fiction. Most of the time, however, we are so enthralled by our own performance that we just don't see it.
RF: Our brains are so often managing life for us, without us paying much attention. The brain constructs a self, as a process, which is central to our conscious lives. But some of the same process can no doubt go into the brain manufacturing several part-selves, as in acting.
RT: A person with any depth certainly has a number of sub-personalities in play but these normally merge quite seamlessly and are largely dependent on the demands of the situation (in acting parlance "the given circumstance"). It is only in the pathology of dissociation — where one half of the mind does not know what the other half is doing — that we get a clear insight into this.
RF: Creativity in general seems to rely on allowing the mind to sink into attention-less contemplation of a problem, the solution to which then pops up into consciousness.
RT: Yes: beneath the focus of attention the mind is constantly subconsciously scanning (perhaps the material of the dream before the dreamwork); when that winds down the deep chasm of depression yawns beneath us.